Interview with Pak Tagal
History of Lun Bawang Community of Ba’Kelalan
- the stay being passed down from generations to generations
- Pak Tagal is the 6th generation of Lun Bawang
- Lun Bawang originated from the area (not pindah-randah)
- In those days they make paddy field by digging the soil out using the sago’s outer bark
- Ba’Kelalan produce the most rice in their region and the government helped them in the agriculture development (subsidize on tools, materials, etc)
- Sumber ekonomi utama – beras adan/beras saley
- Buffaloes are reared since long time ago
Lun Bawang’s Paddy Planting and Harvesting processes – socio-economy & livelihood
- after harvesting in January and normally finishes by February, they let go of the buffaloes at the paddy fields in March to “berkubang” and to eat the paddy raws
- the paddy fields will be cleaned in June before continuing the planting/semai process in July, August is the planting season.
- other incomes: vegetables (sold among villagers) and salt mining and fruits planting (these are done by the less well-off family and couldn’t afford to rear buffaloes
History and origin
- the first place settlement of LB was at Pa’Borr (Sg. Borr in BM) – 3 villages located along the river Long Lepak, Long Milad and Long Telepang
- after being attacked by a group of Kayan from Baram (Baweh Kayan), LB fled to to Ba’Kelalan
- unfortunately, the LB attached by sickness (Butui Apak) a kind of “kudis”, so they slept on banana leaf to avoid the skin stick to something else but 1 house (3-4 people died) due to the disease
- only left a few youngsters survived and they decided not to go back to Pa’Borr
- Kesan Peninggalan:
1. Rumah panjang – Tungku (Batu Angan), batu asah
2. kubur
3. Batu Tiwi (Tugu Peringatan)
4. Buluh Betung
- 1-4 founded and still can be seen at Long Lepak, Long Milad and Long Teletang
LB before and after British Colonization
- During British time, they were called ‘Murud’ due to the name of Gunung Murud. They are incorrect spelling and spelled as ‘Murut’ but the exact call is ‘Murud’
- Sebenarnya LB adalah ‘org dari Murud’
- ** Sg. Borr (Pa’Borr) is the main river connected to Pa’Lepak, Pa’Milad and Pa’Teletang, Pa’Rabatah
- After Malaysia formed in 1963, those dwellers in Long Semadoh, Limbang are put together as Lun Bawang (instead of ‘people living near Murud’)
- Lun Bawang – org yang sememangnya menempati tempat itu dari dahulu kala
- ** Murut Lun Dayeh (Sabah) is originally Lun Bawang
- ** Murut Pensiangan (Sabah) is originally Lun Bawang (Murut Tagal)
Culture of Lun Bawang Before Christianity
‘Ukui’ – upacara meraikan kejayaan, kemenangan seseorang wira setelah pancung kepala. Buat tiang dari batang kayu (Ulung), letak kepala musuh di hujung kayu and nyanyian dilagukan sambil mengelilingi tiang itu and upacara nyanyian itu dinamakan ‘Ukui’.
‘Kuap’ – upacara nyanyian and tarian mengelilingi buaya tanah yang diletakkan ‘ulung’ di tengah buaya itu sebagai tanda penghormatan kepada orang yang ternama. They prepare drink (local wine – tuak) in tempayang
Beads
i. Manik Tulang – a bit longer (bentuk silinder)
ii. Bau Alai – manik berukir (manik alai)
*** those wear i and ii are considered ternama and kaya
apart from beads, tattooing is also considered talk on status and beauty (only woman have the tattoos. This culture being passed down from generations to generations.
Pantang-Larang LB
those who go/plan to go to farm must turn back when they saw ‘Burung Mengai’
( Spider Hunter )fly from the left hand side of the house or else, they will foresee death/sickness in the family.
Kalau dengar bunyi kijang, patah balik and kalau tidak, pasti sakit/mati.
patah balik jika terjumpa ular.
Extra Informations
Indonesian’s rice/paddy is the same quality as Ba’K’s paddy.
They can even sold 1,000 kg per day in Ba’K.
Ecotourism
Main Attractions of Ba’K
Apple Farm
Paddy fields
Nature (Jungle trekkin, photo taking)
Lubang Garam
** Tourists mostly from locals (KL, Penang, etc) & sometimes from other facilities overseas (Japan, German, etc)
Credit to Ms.Tracy
Monday, December 22, 2008
Friday, May 23, 2008
Tuesday, February 19, 2008
The Lun Bawang - (Murut)
The Lun Bawang Community who were formerly identified as Murut (which means ‘dregs’ or ‘rotten’– a derogatory terms championed by the Rajah Brooke, whose government wanted this community to be wiped off from the face of Borneo Island : "Let them die …. Furthermore they are like an old shoe that has no value any more ….the country would be better off if the Muruts were allowed to die out". (Jungle Fire, Drunk Before Dawn, A New Dawn Over Sarawak)) made up of one of the ethnic natives that occupied the Borneo Island for centuries. According to Tom Harrison (1959) and S. Runciman (1960), the Lun Bawang Community is one of the earlier settlers in the mountainous regions of central Borneo.
Today, a majority of the community still lives in Kalimantan Indonesia; 25,000 in Kalimantan, 2,000 in Sabah (prefers to be called as Lundayeh), more than 300 in Brunei (Crain 1978) and about 15,000 in the State of Sarawak (Sarawak Statistic Dept. 1980).In the State of Sarawak, they mostly live in the Limbang Division, especially in the District of Lawas.
The Brooke Regime (Government) considered the Lun Bawang Community as the worst and dangerous ethnic; the worst drunken people of Borneo, the dirtiest long house (Sarawak Gazette 1936), though the customs and traditional practices are not very much different compared to other ethnic groups in Sarawak, and that it is well accepted that the first Sultan of Brunei is a Lun Bawang from the family tree of Upai Semaring. It was because of the indifference attitude of Brooke Government ( Diseases were let to spread out) and coupled with lifestyle that was purely influenced by animism and taboos, that the population had greatly diminished from around 20,000 to 5,000 in the year 1907 and to 3,000 people in the year of 1937 (Reports of District Officers during that periods – Sarawak Gazette; Drunk Be fore Dawn). The status of the Lun Bawang became worsen that the then District Officer reported that the Lun Bawang Community "is facing extinction".
At the time when the condition had become critical, God in His sovereign mercy performed a miracle, in that Christian Missionaries were allowed (previously forbidden by the Government in 1920s) to fully enter the Trusan valley sometimes in the 1930s to spread the gospel of Jesus Christ. The community as a whole repented from their ancestral beliefs and became Christians. It was the missionaries from the Borneo Evangelical Mission from Australia that was responsible in bringing about the great changes to the Lun Bawang Community which ultimately catapult the formation of the Sidang Injil Borneo (Evangelical Church of Borneo) after the Second World War.
The changes brought about by the Christian teachings had greatly surprised the Raja Charles Vyner Brooke during his visit to Lawas in the year 1940 and commended the two missionaries that paid a courtesy call to him, saying :
"I am amazed at the change in the Murut tribe (Lun Bawang). I believe you have done more good in a few years (3 years) than the Government has done in forty"
As a result of the changes, the living condition of the Lun Bawang gradually improved and lifestyle became more systematic. All their ancestral beliefs, the grip to animism and taboos which they had practiced for centuries were removed completely so much so that some customs and cultures that could still be practiced were also wiped off. The changes also include various aspects like health, education and socio-economy. These changes have indirectly helped towards the increase of its populations.
Today, a majority of the community still lives in Kalimantan Indonesia; 25,000 in Kalimantan, 2,000 in Sabah (prefers to be called as Lundayeh), more than 300 in Brunei (Crain 1978) and about 15,000 in the State of Sarawak (Sarawak Statistic Dept. 1980).In the State of Sarawak, they mostly live in the Limbang Division, especially in the District of Lawas.
The Brooke Regime (Government) considered the Lun Bawang Community as the worst and dangerous ethnic; the worst drunken people of Borneo, the dirtiest long house (Sarawak Gazette 1936), though the customs and traditional practices are not very much different compared to other ethnic groups in Sarawak, and that it is well accepted that the first Sultan of Brunei is a Lun Bawang from the family tree of Upai Semaring. It was because of the indifference attitude of Brooke Government ( Diseases were let to spread out) and coupled with lifestyle that was purely influenced by animism and taboos, that the population had greatly diminished from around 20,000 to 5,000 in the year 1907 and to 3,000 people in the year of 1937 (Reports of District Officers during that periods – Sarawak Gazette; Drunk Be fore Dawn). The status of the Lun Bawang became worsen that the then District Officer reported that the Lun Bawang Community "is facing extinction".
At the time when the condition had become critical, God in His sovereign mercy performed a miracle, in that Christian Missionaries were allowed (previously forbidden by the Government in 1920s) to fully enter the Trusan valley sometimes in the 1930s to spread the gospel of Jesus Christ. The community as a whole repented from their ancestral beliefs and became Christians. It was the missionaries from the Borneo Evangelical Mission from Australia that was responsible in bringing about the great changes to the Lun Bawang Community which ultimately catapult the formation of the Sidang Injil Borneo (Evangelical Church of Borneo) after the Second World War.
The changes brought about by the Christian teachings had greatly surprised the Raja Charles Vyner Brooke during his visit to Lawas in the year 1940 and commended the two missionaries that paid a courtesy call to him, saying :
"I am amazed at the change in the Murut tribe (Lun Bawang). I believe you have done more good in a few years (3 years) than the Government has done in forty"
As a result of the changes, the living condition of the Lun Bawang gradually improved and lifestyle became more systematic. All their ancestral beliefs, the grip to animism and taboos which they had practiced for centuries were removed completely so much so that some customs and cultures that could still be practiced were also wiped off. The changes also include various aspects like health, education and socio-economy. These changes have indirectly helped towards the increase of its populations.
Sunday, February 17, 2008
Sunday, February 10, 2008
Welcome to Ba Kelalan
BA KELALAN HIGHLAND
The Lun Bawang People
The mountain village of Ba kelalan in the remote area near Kalimantan and Sabah border. The lun Bawang are nestled throughtout the highland/valley from Ba Kelalan down toward Lawas towm, the trusan river, along limbang river and the Temburong district of Brunei Darullsalam. They are skilled farmer, planting mainly wet and dry hill rice, raring the water buffalo and variety of other crop. Ba Kelalan area is endowed with few good salt spring known as “Lubang main”
A special retreat :- Ba Kelalan captivates visitors from around the world. Now a strongly Christain community , it is for many a special spiritual retreat and a place commune with nature. Other are attracted by the adventure of hiking across the border to Kalimantan on footpath established by decades of use. The peaceful way of life in Ba Kelalan, it magnificent surrounding.
Facilities:- Homestay are form of accommodation, but few resident now establishing guest house. Do not abuse hosipitality, a contribute to the village household or possibly to the village may appropriate, It may be possible to find a tour operator in Miri or Kuching to facilitate trips to Ba Kelalan ant the Gunung Murud mountain.
Visitors activities:- Photography, Leisure walking, bird watching, mountain climbing ( Mt. Murud, highest mountain in S’wak), walking trails and local activities, such as salt processing.
Access:- Flight from Miri Sarawak, via Lawas to Ba Kelalan. On Monday, Wednesday, & Saturday . By 4-Wheel drive from Lawas town take about 3-4 hours drive -on a logging company road
Subscribe to:
Posts (Atom)